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The second structure of Savitri Bhavan will be inaugurated in November

It
all began 10 years ago when a group of Aurovilians started
studying Sri Aurobindo's epic poem Savitri. They met wherever
a place was available until one day Narayan, a senior Aurovilian,
ignited the flame of passion. “He suggested that there should
be a place in Auroville dedicated to Savitri, where those interested
could study it and where all the materials on Savitri could
be gathered and exhibited. It should be a place with a special
atmosphere, where even someone who doesn't know a thing about
Sri Aurobindo or Savitri would feel an inspiring energy.” Shraddhavan
smiles at her recollection of the start of the Savitri Bhavan. “The
idea was taken up enthusiastically. Within a remarkably short
time we were granted this piece of land and one year later
there was a plan. On November 24, 1995 , Nirodbaran laid the
foundation stone in a well-attended ceremony. Not being one
of the organisers, I stood somewhat back. Nirod-da spoke very
briefly and simply and read a passage from Savitri. Then something
very powerful came down – I still shiver when I think about
it. My commitment to the project stems from that moment. Nirod
spoke about Savitri Bhavan being the twin of Matrimandir – probably
in the sense that the one would complement the other. While
Matrimandir is the shrine of the Mother, this is the home
of Savitri.”
Since that time, Shraddhavan has
been increasingly committed to the Savitri
Bhavan, together
with a strong supporting team which includes architect Helmut. “The needs of the project
led me into areas where I had neither experience nor had ever
felt the desire to work, such as accounting, fundraising and
administration. For when the idea took off, there was no money.
There was only the support of many good-willed people. Among
them was Dr. Beena who, together with her parents, was instrumental
in organising a benefit performance by Indian film star and
Bharatanatyam dancer Hema Malini with her troupe in the town
of Navsari in Gujarat,” Helmut interjects, “When we reached
the railway station we were amazed by the crowd of thousands
of fans who wanted to see Hema-ji. She was probably used to
it, but for us it was an unbelievable experience!”
Though this performance raised almost six lakhs rupees (US
$ 13,000), the amount was not enough to begin construction
of the main building. “Helmut proposed to start instead with
the smaller, free-standing caretaker's residence, and adapt
that to our activities,” says Shraddhavan. “Once we started
construction, help began pouring in, and the building was inaugurated
just a few months later, again by dear Nirodbaran, on August
8, 1999 .
“In the meantime, while we were fundraising in Navsari,
other members of the team had put up a keet-roofed shelter
on the site, and it was there that the first regular programmes
were started: Ananda Reddy with his weekly classes on The Life
Divine, and our guest speakers on Sundays. At the same time
we started our magazine Invocation which carries transcripts
of the talks, and other materials on Savitri. It is now going
out to people all over India and to 35 other countries. In
2004 we also began publishing a Tamil version, Prarthana. Both
the journals are distributed free on request to interested
people.”
Meditations on Savitri
Financial assistance
was not the only kind of help that came. Says Shraddhavan: “When
we started, we hardly dared to dream that one day the Meditations
on Savitri, paintings made by Huta in the 1960s under the direct
guidance of the Mother, could ever be exhibited here. But unexpectedly
Huta showed a great interest in our project and increasingly
gave support. The Mother had told Huta that all the 470 paintings
in the series should be permanently displayed in proper order;
but the Sri Aurobindo Ashram does not have a place for such
a permanent exhibition. Ultimately, with the consent of the
Ashram trustees, all these paintings have been entrusted to
Savitri Bhavan, along with copies of Mother's sketches and
written instructions, as well as other paintings inspired and
guided by the Mother.”
To house and exhibit such a collection requires a proper gallery. “A
real art gallery is part of the final plan,” says Shraddhavan. “In
our present premises we can only exhibit reproductions, which
do not carry the tremendous power of the originals. Mother
gave detailed instructions and sometimes even corrected a painting
herself with a brush. Moreover she concentrated on every one
of them over and over again and put ‘something' in them. It
was Mother who said that these paintings should not be judged
from the ordinary aesthetic point of view, but that one should
concentrate within and contact what is behind the surface.
After all, these images are inspired by mystical poetry, which
many people find quite unapproachable too.” Adds Helmut: “That,
in the beginning, was also my problem. Most of the paintings
I could not appreciate – though others were overwhelming from
the moment I first saw them. Now I find that they have grown
on me, I gain more and more from them – and this is always
a very good sign with art.”
A place for study
Before Savitri Bhavan was inaugurated, Auroville did not really
have a place for studying the works of Sri Aurobindo and The
Mother. This has now become a major focus for Savitri Bhavan,
which has been offering
regular classes on The Life Divine,
The Synthesis of Yoga, The Human Cycle, The Ideal of Human
Unity, Mother's Conversations and of course Savitri itself.
And to make Savitri accessible to non-native English speakers,
Shraddhavan has started to teach English through Savitri. “This
targets not only many newcomers to Auroville, but also Aurovilians.
Koreans, French, Italians and a group of young Tamilians are
enthusiastically participating, all people who are interested
to know more of Sri Aurobindo. We study one page at a time – the
correct pronunciation, going through it word by word, sentence
by sentence, understanding the meaning of the vocabulary, the
sentence structure, and the images being used. The marvellous
rhythms and the whole richness of the English language sink
down into deeper layers of the consciousness – and come out
again after some time.”
Another focus has been added recently. An increasing number
of people visit Auroville for continuing education in fashion
design, alternative technologies, sustainable architecture,
afforestation or organic farming. Says Shraddhavan: “More and
more people in Auroville are beginning to feel that everyone
who comes to study something in Auroville should be offered
an orientation course about the specific aims and ideals of
Auroville. We at Savitri Bhavan are also participating in providing
such sessions, which are being well appreciated.”
Savitri Bhavan also has an audio-visual section, run by Vladimir
, which prepares recordings and other study aids. All the recorded
talks given at the Savitri Bhavan, such as those by Shraddhalu,
Professor Nadkarni, Georges van Vrekhem and others, are processed
here on various media – tape, CD, video and DVD. Vladimir was
also responsible for digitising the recording of a complete
reading of Savitri made by Nirodbaran in the late 1980s. It
was made available in the form of MP3 files on CDs as part
of his 100th birthday celebrations last year. These CDs are
now distributed through VAK Bookshop in Pondicherry .
Gradually
Savitri Bhavan is gearing up to support academic studies. Savitri
was declared by The Mother, after the first edition had been
published, as a poem which nobody could truly understand. Medhananda
added in 1958 that the mind that can understand Savitri hasn't
yet been developed. But now Shraddhavan feels that the meaning
of Savitri is coming nearer, even though surely nobody can
claim to understand all the poems many layers of deep inner
meaning – to do so, one would need to have the
spiritual experience it is based on. “But it is an ocean; we'll
never get to the end of it.” Work has been started on a bibliography
of Savitri materials, and several other interesting research
projects are going on. “From time to time we receive queries
from students in different countries who have chosen to write
a thesis on Savitri. In due time, perhaps, Savitri Bhavan could
become a focal point for Sri Aurobindo Studies where students
obtain recognised credits. But we would not like to place too
much emphasis on academic studies. The activities we are organising
aim to make Sri Aurobindo's vision and work more accessible
to people of very varied psychological types and cultural backgrounds.
What we want is not just an intellectual grasp. We approach
his writings for help and light, for the psychological insights
and spiritual support that can show us the way to a new and
better human life and society.”

The second building
For a time the first
building was adequate to accommodate these growing activities.
About 18 months ago a possibility emerged for expanding the
facilities. “Our hopes were raised
when we heard that, as part of the Rs 22 crore grant approved
for higher education facilities in Auroville by the Ministry
of Human Resource Development of the Government of India, Rs
51 lakhs had been allocated to Savitri Bhavan. But this money
has so far not materialised. Then we were encouraged to apply
for another government scheme under which we might get a grant
specifically for an art-gallery. We learned that we would be
expected to provide at least half of the funding independently.
Since we had started the first building with only half the
needed amount, we decided to go ahead with this one as soon
as we had half the estimated building cost in hand.”
“When
the concept of Savitri Bhavan was designed, we had planned
that this second building would be the last one to be constructed,” says
Helmut. “But here in Savitri Bhavan we have noticed that the
buildings follow the activities planned, and the next activity
on our schedule is the exhibition of Huta's Meditations on
Savitri. The original plan envisions an art gallery as part
of the main building. But we lack funds to manifest that building.
Instead, we have decided to adapt the future library building
to display the paintings. It is a closed walled structure with
indirect light coming in from the top, and in this way the
pictures will be protected from ultra-violet light which destroys
the pigments. When we get to do the dedicated art gallery in
the main complex, this building can very easily be re-adapted
to become the library.”
The first-brick laying ceremony for this second phase building
coincided with Savitri Bhavan's 8th anniversary in November
2003. Through the generosity of patrons around the world, the
building is now complete – even though the hoped-for grant
from the government never materialised. “Were the Auroville
International Centres involved?” Shraddhavan shakes her head. “Sadly
not directly, even though a detailed presentation was made
for their meeting in Brazil . But the AVI Centres channel donations
to us from individuals, who mostly support our work because
of their love for Sri Aurobindo's Savitri. The Mother had told
Udar ‘Savitri is a mantra for the transformation of the world'
and we find that more and more people are responding to this
great poem.”
With the second building nearing completion, Helmut is already
thinking about finishing the entire complex. “Roughly about
1.2 crores (US $ 270,000) would be needed. The next step, estimated
at about Rs. 22 lakh, would be the entrance and administrative
section, with a properly equipped storage room for the paintings.
After that would follow the permanent art gallery, an audio-visual
studio, a conference hall, and additional rooms for classes
and research as well as an open-air auditorium for small-scale
music, dance and drama productions related to Savitri,” explains
Helmut. “Later we also hope to add a hostel to accommodate
speakers, visiting students and staff.” A Savitri Park is planned
around Savitri Bhavan where all the flowers and trees mentioned
in Savitri will be grown. It will be part of the larger Mahasaraswati
Park , one of the four main parks of Auroville.
All money needed
for the construction of the complex as well as its running
costs – on average Rs. 50,000 per month – comes
entirely from donations. But Shraddhavan is not anxious about
the future. “If we can stick to our ideals and objectives,
if this work is of real value, this will be taken care of.
The Supreme Lord will finance it.”
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